On 6 November 1919, at a joint meeting of the Royal Astronomical Society and the Royal Society, held at London’s Burlington House, the ‘lights went all askew in the heavens’. That, anyway, was the rhetorical flourish with which the New York Times hailed the announcement of the results of a pair of astronomical expeditions conducted in 1919, after the Armistice but before the official end of the first world war. One expedition, led by Arthur Stanley Eddington, assistant to the Astronomer Royal, had repaired to the plantation island of Principe, off the coast of West Africa; the other, led by Andrew Crommelin, who worked at the Royal Greenwich Observatory, headed to a racecourse in Brazil.
Together, in the few minutes afforded by the 29 May solar eclipse, the teams used telescopes to photograph shifts in the apparent location of stars as the edge of the sun approached them. The possibility that a heavy body such as the sun might cause some distortion in the appearance of the star field was not particularly outlandish. Newton, who had assigned ‘corpuscles’ of light some tiny mass, supposed that such a massive body might draw light in, like a lens, though he imagined the effect was too slight to be observable.
The degree of distortion that the Eddington expedition hoped to observe was something else again. 1.75 arc-seconds is roughly the angle subtended by a coin a couple of miles away: a fine observation, but not impossible at the time. Only the theory of the German-born physicist Albert Einstein — respected well enough at home but little known to the Anglophone world — would explain such a relatively large distortion, and Eddington’s confirmation of his hypothesis brought the ‘famous German physician’ (as the New York Times would have it) instant celebrity.
‘The English expedition of 1919 is ultimately to blame for this whole misery, by which the general masses seized possession of me,’ Einstein once remarked; but he was not so very sorry for the attention. Forget the usual image of Einstein the loveable old eccentric. Picture instead a 40-year-old who, when he steps into a room, literally causes women to faint. People wanted his opinions even about stupid things. And for years, if anyone said anything wise, within a few months their words were being attributed to Einstein.
‘Why is it that no one understands me and everyone likes me?’ Einstein wondered. His appeal lay in his supposed incomprehensibility. Charlie Chaplin got it: ‘They cheer me because they all understand me,’ he remarked, accompanying the theoretical physicist to a film premiere, ‘and they cheer you because no one understands you.’
Several new books mark the centenary of the 1919 eclipse observations. Though their aims diverge, they all to some degree capture the likeness of Einstein the man, messy personal life and all, while rendering his physics a little bit more comprehensible to the rest of us. Each successfully negotiates the single besetting difficulty facing books of this sort — namely the way science approaches its own history. Scientific findings are often best explained as stories of discovery: emollient tales of how one or two figures unwove a complex problem, and in doing so brought human understanding closer to the truth of things. This has the huge advantage of making extremely complicated ideas comprehensible, by building them up brick by brick. Of course, it’s a terrible way to write history.
Historians, meanwhile, show how the business of science is as contingent and dramatic as any other human activity. They give us a much clearer, more inclusive, more humane view of what science actually is. If you want to understand what the science has revealed, however, you’d best steer clear of their nuanced accounts, full of thwarted ambitions, contested theories, doubts and contingencies.
When these two very different approaches clash, the fallout can be embarrassing: witness the way various commentators have interpreted Einstein’s relationship with his first wife. Einstein was, by the end of their failing marriage, notoriously horrible to Mileva Einstein-Maric; this in spite of their great personal and intellectual closeness as first-year physics students at the Federal Swiss Polytechnic.
Einstein once reassured Elsa Lowenthal, his cousin and second-wife-to-be, that ‘I treat my wife as an employee I cannot fire’. Why Elsa, reading that, didn’t run a mile is not recorded. Albert was a bad husband. His wife was a mathematician. Therefore, some have supposed, Albert must have stolen his theory of special relativity from Mileva. This canard, bandied about since the 1970s, does no one any favours. The three separately authored parts of Einstein’s Wife unpick the myth of Mileva’s influence over Albert while increasing, rather than diminishing, our interest in, and admiration of, the woman herself. It’s a hard job to do well, without preciousness or special pleading, especially in today’s resentment-ridden and over-sensitive political climate, and the book represents an impressive, compassionate accomplishment.
Matthew Stanley’s Einstein’s War focuses on Einstein and Eddington and their fellows, and is rather less nuanced. Stanley’s style is sometimes a little simplistic and didactic, but I suspect that’s inevitable, given the sheer scale of what he is trying to do. He succeeds in wrapping up the global, national and scientific politics of an era in a compelling story of one man’s wild theory, lucidly sketched, and its experimental confirmation in the unlikeliest and most exotic circumstances.
The world that theoretical physicists uncovered in the early 20th century was truly a blooming, buzzing confusion. And what was true of physics has since become true of many other fields, from economics to biology. Causes do not follow effects in the tidy, linear way our personal experience leads us to suspect. Science itself, not just popular science, is an exercise in radical simplification. Choices must be made, and held to.
Gravity’s Century, by the science writer Ron Cowen, is the most condensed of the books mentioned here; it frequently runs right up to the limit of how far complex ideas can be compressed without slipping into falsehood. I reckon I spotted a couple of questionable interpretations. But these were so minor as to be hardly more than matters of taste, when set against Cowen’s overall achievement. This is as good a short introduction to Einstein’s thought as one could wish for. It even contrives to discuss confirmatory experiments and observations whose final results were only announced as I was writing this review.
No Shadow of a Doubt is more ponderous, but for good reason: Daniel Kennefick, an astrophysicist and historian of science, is out to defend the astronomer Eddington against criticisms more serious, more detailed and framed more conscientiously than any thrown at that supposed cad and thief, Albert Einstein. Eddington was an English pacifist and internationalist, who made no bones about wanting his eclipse observations to champion the theories of a German-born physicist, even as jingoism reached its crescendo on both sides of the Great War.
Given the sheer bloody difficulty of the observations themselves, and considering the political inflection given them by the man orchestrating the work, are Eddington’s results to be trusted? Kennefick is adamant that they are, modern naysayers to the contrary, and in conclusion to his always insightful biography, he says something interesting about the way historians, and especially historians of science, tend to underestimate the past:
Scientists regard continuous improvement in measurement as a hallmark of science that is unremarkable except where it is absent. If it is absent, it tells us nothing except that someone involved has behaved in a way that is unscientific or incompetent, or both.
But, Kennefick observes, such improvement is only possible with practice — and eclipses come round too infrequently for practice to make much difference. Contemporary attempts to recreate Eddington’s observations face the exact same challenges Eddington did, and ‘it seems, as one might expect, that the teams who took and handled the data knew best after all’.
Far from there being a paucity of good stories in science, one can come up with a limitless number of perfectly valid, perfectly accurate, perfectly true stories, all describing the same phenomenon from different points of view. Understanding the stories abroad in the physical sciences at the fin de siècle, seeing which ones Einstein adopted, why he adopted them, and why, in some cases, he swapped them for others, helps us understand his work.
And while I can’t say it makes his theorising easy, it does give us a gut sense of why he was so baffled by his ‘revolutionary’ public reputation. It was Einstein’s peculiar fate that his reputation for intellectual and personal weirdness has concealed what, for Eddington especially, was relativity theory’s chief appeal, namely its architectural elegance. Eddington’s inspired and vigorous popularisation of Einstein’s work has also, ironically, replaced the work itself in the public mind with a set of tropes — from time dilation effects to travel via ‘wormholes’ in spacetime — that now read like recipes for tired science fiction. The way massive bodies bend spacetime like a rubber sheet is an image so vivid and useful, it saturates elementary science classes to the point of tedium.
Einstein hated such geometrical metaphors for a different reason. ‘Since the mathematicians pounced on the relativity theory,’ he complained, ‘I no longer understand it myself.’ Paddling about as we are in the geometrical shallows, we play with thoughts of bouncy sheets. Einstein had to understand the behaviours of these surfaces mathematically in four dimensions (three of space and one of time), crunching equations so radically non-linear their results would change the value of the numbers originally put into them in feedback loops that drove the man out of his mind. ‘Never in my life have I tormented myself anything like this,’ he moaned.
The moment we are able to put him in the context of co-workers, peers and friends, we see that Einstein was perfecting classical physics, not overthrowing it, and that his supposedly peculiar theory of relativity — as the man said himself —‘harmonises with every possible outlook of philosophy and does not interfere with being an idealist or materialist, pragmatist or whatever else one likes’.
A little prophylactic exposure to Einstein’s actual work pays dividends. It sweeps some of the weirdness away and reveals Einstein’s achievement: theories that set all the forces above the atomic scale dancing with an elegance Isaac Newton, founding father of classical physics, would have half recognised and wholly admired.
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